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		Vigyan Bhairav Tantra - Meditation 
		Technique 74 
		SHAKTI, SEE ALL SPACE AS IF ALREADY ABSORBED IN YOUR 
		OWN HEAD: IN THE BRILLIANCE. 
		 
		 
		SEE ALL SPACE AS IF ALREADY ABSORBED IN YOUR OWN HEAD IN THE BRILLIANCE. 
		Close your eyes for this technique. When you do it, close your eyes and 
		feel as if the whole space is absorbed in your own head. It will be 
		difficult in the beginning. It is one of the advanced techniques, so it 
		will be good to proceed towards it in steps. Do one thing. If you want 
		to do this technique, start in steps. 
		 
		First: while going to sleep, when just ready to sleep, lie down on your 
		bed, close your eyes and feel where your feet are. If you are six feet 
		tall, or five feet tall, just feel where your feet are, the demarcation. 
		Then just imagine one thing: you have become six inches longer. Your 
		height has lengthened, it has become six inches more. Just with closed 
		eyes feel this. In imagination, feel that your height has become six 
		inches more. 
		 
		Then the second step: feel your head, where it is, just inside, and then 
		feel that your head has also become six inches longer. When you can feel 
		this, everything will be easy. Then you make it more. You feel that you 
		have become twelve feet all; or, that you have filled the whole room. 
		Now in your imagination you are touching the walls -- you have filled 
		the whole room. Then, by steps, feel that the whole house has come 
		within you. And once you know the feel, it is very easy. If you can grow 
		six inches taller, everything is easy then. If you can feel that you are 
		not five foot, but you are five foot six, then nothing is difficult; 
		this technique will be easy. 
		 
		For three days go on feeling that; then for three days more, feel that 
		you have filled the whole room. It is just a training of imagination. 
		Then for three days the whole house is within you; then for three days 
		you have become the sky. Then this technique will be very easy. 
		 
		SHAKTI, 
		 
		SEE ALL SPACE AS IF 
		 
		ALREADY ABSORBED IN YOUR OWN HEAD 
		 
		IN THE BRILLIANCE. 
		 
		Then you can close your eyes and feel that the whole sky, the whole 
		space, is absorbed by your head. The moment you can feel this, the mind 
		disappears, because the mind needs a very narrow space. With such 
		vastness the mind cannot exist; it simply disappears. In such vastness 
		mind is impossible. Mind can only be narrow, limited. In such infinite 
		space there is no place for the mind to exist. 
		 
		This technique is good. Suddenly the mind explodes and the space is 
		there. Within a three month period you can feel this. Your whole life 
		will be different. But grow towards it in steps, because sometimes 
		through this technique people become crazy, they lose balance. It is so 
		tremendous, the impact is so tremendous -- suddenly if you become aware 
		that your head has absorbed the whole space, and then you see stars and 
		moons moving within you, the whole universe, you may become dizzy. In 
		many traditions this technique is used very cautiously. 
		 
		One of the Indian mystics of this century, Ramteerth, used this 
		technique, and many suspect, many of those who know suspect that because 
		of this technique he committed suicide. For him it was not a suicide, 
		because for him -- one who has known that the whole space has come 
		within him -- suicide is impossible, it cannot happen. No one is there 
		to commit suicide. But for others, for those who were watching from 
		outside, it was a suicide. 
		 
		He started feeling that the whole universe was moving within him, within 
		his head. His disciples thought that he was talking poetry. Then they 
		started feeling that he had gone mad, because he started claiming that 
		he was the universe and everything was within him. And then one day he 
		just jumped from a mountain cliff into a river. Before jumping he wrote 
		a beautiful poem saying, `I have become the universe. Now I feel this 
		body as a burden, unnecessary, so I give it back. Now no boundary is 
		needed. I have become the unbounded Brahma.' 
		 
		Someone with a psychiatric training will think that he has gone mad, it 
		is just neurosis, but one who knows deeper dimensions of human 
		consciousness will say he has become a mukta, an enlightened one. But to 
		the ordinary mind it is a suicide. 
		 
		With such techniques there is danger. That's why I say grow towards them 
		gradually, because you don't know -- anything is possible. Sometimes you 
		are not aware of your own potentiality, sometimes you don't know how 
		ready you are, and something can happen. So do it in steps. 
		 
		First try your imagination with small things: just that the body has 
		become bigger or has become smaller. You can go both the ways. You are 
		five feet six: feel you have become four feet, three feet, two feet, one 
		foot; you have become just a seed. This is just a training; just a 
		training so that you can feel whatsoever you want to feel. Your inner 
		mind is absolutely free to feel; nothing can hinder it from feeling 
		anything. It is your feeling. You can grow and you can be small. 
		Suddenly you become aware that it is you. 
		 
		And if you can work well through this, you can come out of your body 
		very easily. If you can grow and become small through imagination, you 
		are capable of coming out of your body. You simply imagine that you are 
		standing outside of your body and you will stand -- but not immediately. 
		 
		First work with small steps, and then when you feel that you are at ease 
		and you don't become scared, then feel that you have filled the whole 
		room -- actually you will feel the touch of the walls. And then feel 
		that the whole house has come within you -- you will feel it within you. 
		And then go on. Then, by and by, let the sky be felt in the head. And 
		once you feel the sky in your head, absorbed there, the mind simply 
		disappears. It has no business to do there. 
		 
		For this technique it is good to be with someone: to be with a teacher, 
		or to be with a friend. Don't do it alone. Someone must be there to take 
		care of you, to watch you. This is a school method. Where many people 
		are working in a school, it is very easy, less harmful, less dangerous 
		-- because sometimes when the sky explodes within, for many days you may 
		not become aware of your body. You may not come out, you may be so 
		absorbed in the feeling, because time disappears; you cannot feel how 
		much time has elapsed. The body disappears, you cannot feel the body. 
		You become the sky. Someone must take care of your body; very loving 
		care will be needed. 
		 
		So with a master, or with a group, this technique is less harmful and 
		less dangerous. And with a group that knows what is possible -- what can 
		happen and what should be done... because if in such a state of mind you 
		are suddenly awakened, you may go mad, because time will be needed for 
		your mind to come back. If suddenly brought back to the body, your 
		nervous system cannot bear it. It is not made for that. It has to be 
		trained. So don't do it alone. You can do it in a group, with a few 
		friends, in a lonely place. And do it in steps, not suddenly.  |