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Vigyan Bhairav Tantra - Meditation
Technique 35
AT THE EDGE OF A DEEP WELL LOOK STEADILY INTO ITS
DEPTHS UNTIL -- THE WONDROUSNESS.
The techniques are similar, with a slight difference. AT THE EDGE OF A
DEEP WELL LOOK STEADILY INTO ITS DEPTHS UNTIL -- THE WONDROUSNESS. Look
into a deep well. The well will be reflected in you. Forget thinking
completely; stop thinking completely. Just go on looking into the depth.
Now they say mind has its own depth, like a well. Now in the West, they
are developing depth psychology. They say mind is not just a surface. It
is just a beginning; there are depths -- many depths, hidden depths.
Look into a well without thinking. The depth will be reflected in you,
the well will become just an outer symbol of the inner depth. And go on
looking UNTIL - THE WONDROUSNESS, until you feel wonder-filled.
Do not stop before this moment. Go on looking, go on looking, go on
looking, day after day, month after month. Just go to a well, look deep,
with no thoughts moving in the mind. Just meditate. Just meditate on the
depth: meditate the depth, become one with it. Go on meditating; one day
your thoughts will not be there. Any moment it can happen. Suddenly you
will feel you have the same well within you, the same depth. And then a
strange, very strange feeling will come to you: you will feel
wonder-filled.
Chuang Tzu was passing over a bridge with his master, Lao Tsu. Lao Tsu
is reported to have said to Chuang Tzu, "Remain here. Go on looking down
from this bridge to the river until the river stops and the bridge
starts flowing. Then come to me." The river is flowing; the bridge never
flows. But Chuang Tzu was given this meditation - to wait on this
bridge. It is said he made a hut on the bridge and remained there.
Months passed... he would just sit on the bridge, looking down for the
moment when the river would stop and the bridge would flow. Then he
would go to the master.
One day it happened: the river stopped and the bridge started flowing.
How can it happen? If thought stops completely, then anything is
possible, because really, it is fixedness of thought which says that the
river is flowing and the bridge is static. This is just relative - just
relative!
Einstein says, and physics says, that everything is relative. You are
traveling in a train, a fast train. What happens? The trees flow by,
they run by. And if the train is really smooth and you do not feel that
the train is running, you are just looking through the windows, the
trees are moving, not the train.
Einstein has said that if in space two trains are running, or two
spaceships are running side by side with the same speed, you will not be
able to feel that they are moving. You can feel a moving train because
you see the static things by the side. If there is nothing - for
example, if the trees are also moving in the same direction with the
same speed - you will feel static. Or when a train passes in the
opposite direction, your speed is doubled. You feel your train has
become faster.
It has not become faster. It is the same train with the same speed, but
a train going in the opposite direction gives you the feeling of double
speed. If speed is relative, then it is just a fixedness of the mind to
think that the river is flowing and the bridge is static.
Continuously meditating, meditating, meditating, Chuang Tzu came to
realize that everything is relative. The river is flowing because you
take the bridge as static. The bridge is also flowing deep down. Nothing
is static in this world. Atoms are moving, electrons are moving; the
bridge is a constant movement within. Everything is flowing; the bridge
is also flowing.
Chuang Tzu must have had a glimpse of the atomic structure of the
bridge. Now they say this wall which looks static is not static.
Movement is there, every electron is running, but the movement is so
fast you cannot see it. That is why you feel it as static.
If this fan goes on with a faster movement, faster and faster, you will
not be able to see its wings, the spaces between them. You will not be
able to see this. And if it moves with the speed of light, you will see
simply one circular disc that is static. Nothing will be moving in it
because eyes cannot catch that fast movement.
So Chuang Tzu must have had a glimpse of the atomic structure of the
bridge. He waited and waited, and the fixed mind dissolved. Then he saw
that the bridge was flowing - and the movement was so fast that the
river was just static in comparison to it. He came running to Lao Tsu
and Lao Tsu said, "Okay! Now do not ask me. The thing has happened to
you." What had happened? No-mind had happened.
In this technique: AT THE EDGE OF A DEEP WELL LOOK STEADILY INTO ITS
DEPTH UNTIL - THE WONDROUSNESS.
When you feel wonder-filled, when the mystery descends upon you, when
mind is no more but simply mystery - a milieu of mystery -- then you
will be capable of knowing yourself.
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