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Osho Meditation Quotes

  1. If you are meditating, Buddha says, let it be samyak -- right meditation. Don't make too much fuss about it, don't make a tension out of it. Don't create anguish. Don't become mad. Don't be aggressive. And he also says that that does not mean to forget all about it and go on living the way you are living. No, make efforts for meditation, but in a joyous way, a graceful way, always in the middle. Be gentle, be gentlemanly. Buddha is the perfect gentleman; the emphasis is on gentle. He is a rare person in that way.
     
  2. Don't think about the future, don't be worried about it. Live in the present. That is what meditation is all about: living in the present. Mind lives in the past and in the future; and if you can be in the present, mind disappears, and silence prevails -- profound silence, virgin silence.
     
  3. Sannyas means exploring your interiority, moving towards the center. That's what meditation is all about. When you become centered, suddenly there is great freedom because you know you are not the mind and you are not the body. That does not mean that you start rejecting the body or the mind. You respect the body, you respect the mind. You love the body more so, more than ever. It is a beautiful house. It is your home and you have to live in it seventy, eighty, ninety years. And it is serving you so beautifully; its service is of great value. You respect it, you befriend it, you take care of it. But still you know: "I am neither the body nor the mind. I am consciousness."
     
  4. Meditation cannot be purchased and no one can give it to you. You have to achieve it. It is not something outer, it is something inner, a growth, and that growth comes through awareness. Call your own name, in the morning, in the night, in the afternoon, whenever you feel sleepy, call your own name. And not only call it, answer it and say it loudly. Don't be afraid of others. You have been afraid of others enough; they have already murdered you through fear. Don't be afraid. Even in the marketplace you must remember. Call your own name, "Teertha, are you here?" And answer, "Yes sir."
     
  5. Meditation is deautomatization in the beginning. Then you will start working with a new awareness -- efficiency remains in the body, and consciousness remains alert. You don't become a machine you remain a man. If you become a machine, you have lost humanity.
     
  6. That is meditation. Put your mind aside. Face reality directly. Encounter it, be face-to-face. Put the mind aside. Look into reality silently, without any thought, so that the thought cannot be a hindrance, a barrier, a distortion. That's what meditation is: seeing what is and seeing what is not.
     
  7. When one is really detached -- out of understanding, out of meditation -- then there is no detachment either; that thing has to be understood. When one is really detached one is neither attached nor detached. The whole thing becomes irrelevant as if there is no question anymore of attraction, of nonattraction. The whole question drops. You are simply yourself.
     
  8. The other day Buddha was saying: See that which is and see that which is not. That is meditation, and meditation takes you beyond mind. Mind is constantly asking, desiring, demanding and creating frustration because it lives in expectations. The whole world is suffering through meaninglessness, and the reason is that for the first time man is asking more than he has ever asked. For the first time man is desiring more than he has ever desired. Science has given him so much hope, so much support to desire more.
     
  9. Meditation will make you inwardly rich, certainly. Inwardly you will become ecstatic, but outwardly it can't be guaranteed that you will become rich, that you will become successful, that you will become very healthy, that no disease will ever happen to you. That is all sheer bullshit!
     
  10. Raman is dying with cancer, but his eyes are full of joy. He dies laughing. This is real health. In deep agony is his body, but he is just a witness. This is meditation.
     
  11. Whenever any art is perfect it ends in meditation -- it HAS to end in meditation. If it is not leading you towards meditation then something has gone wrong.
     
  12. Buddha says that's where meditation brings the master. He is no longer interested in possessing and he is no longer desiring anything. All desires have left him because he has found the ultimate beyond which there is nothing else. He has found the inexhaustible treasure of joy, of bliss, of ecstasy. What else can he desire? He has found a mine of diamonds; now he cannot go on collecting colored stones and seashells on the seabeach. Now that whole activity is stupid -- not that he renounces it.
     
  13. The man of understanding, the man of awareness, the man who has gone deep into meditation, into no-mind, becomes aware of this whole phenomenon; he drops the whole coin. He is neither interested in hell nor in heaven. He is neither worried about hell nor desirous of heaven, because he knows if you desire heaven you will suffer in hell.
     
  14. Buddha's whole message is condensed in this one word -- sammasamadhi, right meditation. What is right meditation and what is wrong meditation? If the meditator exists then it is wrong meditation. If the meditator is lost in meditation then it is right meditation. Right meditation brings you to emptiness and aloneness.
     

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