Home
| Meditation | Mystic Musings | Enlightenment | Counseling | Psychic World
Mother Earth | Therapies  | EBooks | Life of Masters | Links |   Quotes | Store | Stories | Zen
Osho | Gurdjieff | Krishnamurti | Rajneesh | Ramana | Ramakrishna | Shankara | Jesus | Buddha | Yoga

    


 

Ramana Maharshi stories

  1. Sati Devi
  2. Saint Kabir
  3. Saint Appar
  4. Dakshinamurti
  5. Parvati's Test
  6. Saint Tukaram
  7. Brahma's Pride
  8. Sundaramurthy
  9. Silent Upadesa
  10. Siddhas' Lesson
  11. Gautam Buddha
  12. Brahmin's Curse
  13. King Bhagiratha
  14. Enter the Heart
  15. Bhakta Ekanath
     
  16. Fire of Devotion
  17. Kaduveli Siddhar
  18. Lord Jagannatha
  19. Jnani and Siddha
  20. Manikkavachakar
  21. Universal Equality
  22. Ardhanareeswara
  23. Jnana Sambandar
  24. Greatness of Japa
  25. Initiation in Mantra
  26. Headship of a Mutt
  27. Kamal, Son of Kabir
  28. Story of Garlic Plant
  29. Sadhu and 3 Stones
  30. Brahma, The Creator
     
  31. Swami is Everywhere
  32. Sundaramurthi's Bond
  33. Sage Ribhu & Nidagha
  34. King and His Ministers
  35. Story of Tiruvachakam
  36. Lord Daittatreya Gurus
  37. Sambandhar and Appar
  38. Gautama Muni & Ahalya
  39. Subrahmanya Ganapathi
  40. Moksha of a Thorn Bush
  41. Charm of Self Realization
  42. Characteristics of a Jnani
  43. Sage Ashtavakra & Janak
  44. Namdev & Saint Jnaneswar
  45. Pilgrimage to SriArunachala
 
 

Gorakhnath and Prabhulinga - Jnani and the Siddha

One day, while speaking about hatha yoga and related subjects, Sri Bhagavan narrated the following story from
Prabhulingalila, a well-known Tamil work by the Sage Sivaprakasa Swamigal.

Prabhulinga, The Founder of the Lingayat sect (now mostly prevalent in Karnataka State only), was touring the land for the uplift of the spiritually minded. He met the famous Yogi Gorakhnath in Gokarnam (a famous place of Hindu pilgrimage
on the west coast of India).

The yogi welcomed him respectfully, but was however, proudly conscious of his own extraordinary powers over the elements. He considered his guest more or less his equal, expressed pleasure at meeting him, and upon greeting him, asked who he was.

Prabhulinga replied that only the One who had destroyed
his ego, root and branch, and who had thereby realised himself
could know who he was, and wondered what he could say to a
non-entity, a person, who clung to his perishable body.

Gorakhnath, who identified his body as himself, replied, “That person alone who has gained the immortality of the body, by the favour of Siva and consumption of gulikas (medicinal herbs), will never die. Therefore one who had not gained such immortality dies.”

Prabhulinga remarked that knowledge consists in realizing one’s Self and not in immortalising the body and went on to explain at length that the body cannot be the real Self.

However, Gorakhnath could not be persuaded and would not budge an inch from his ground; he proudly challenged Prabhulinga to try cutting his body, handing him a long, bright and sharp sword. When the sword struck the body of Gorakhnath, it caused him no injury but was itself blunted. Prabhulinga feigned surprise, and asked Gorakhnath to try cutting his body.

At first Gorakhnath hesitated to do so saying that Prabhulinga would die. But when Prabhulinga insisted, he took up the sword and tried to cut his body. To the great surprise of Gorakhnath, the sword passed easily through the body of Prabhulinga without affecting it in any way. It was as if the sword was passing through empty space!

Only then was Gorakhnath, the Siddha, ready to acknowledge the superiority of Prabhulinga, the Jnani. Thus his pride was humbled, and he prayed to Prabhulinga, to teach him the truth.

Prabhulinga then expounded Brahma vidya to Gorakhnath as follows: “Gorakhnath, do not think your body to be your Self. Seek the In-dweller (the cave-dweller) and you will once for all rid yourself of the disease of birth and death. The cave is your heart only, the In-dweller thereof is called God and I am That.”