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J Krishnamurti Discourses on

  1. Fear
  2. Love
  3. Hate
  4. Laziness
  5. Security
  6. Violence
  7. Suffering
  8. Creativity
  9. Education
  10. Loneliness
  11. Discontent
  12. Relationship
  13. Work of Man
  14. Responsibility
  15. Self Deception
  16. Transformation
  17. Medicore people
  18. Purpose of Living
  19. Issue of Marriage
  20. On Helping Others
  21. J Krishnamurti Jokes
  22. J Krishnamurti Quotes
  23. Self Centered Activity
  24. J Krishnamurti on Hope
  25. Core of Jiddu Teachings
  26. Meditation Experiences
  27. Can a Woman live Alone
  28. Krishnamurti talk on God
  29. Krishnamurti on Meditation
  30. Krishnamurti on Loneliness

More Jiddu Krishnamurti Talks

  1. J Krishnamurti Books
  2. J Krishnamurti Teachings
  3. J Krishnamurti Meditations
  4. Krishnamurti on Realization
  5. Krishnamurti Discourses Blog

Jiddu Krishnamurti Quotes

  1. A man who would want peace and would want to create a new world, a happy world, surely cannot isolate himself through any form of belief.
     
  2. When you are aware, you see the whole process of your thinking and action; but it can happen only when there is no condemnation. When I condemn something, I do not understand it, and it is one way of avoiding any kind of understanding.
     
  3. When you think of God, your God is the projection of your own thought, the result of social influences. You can think only of the known; you cannot think of the unknown, you cannot concentrate on truth. The moment you think of the unknown, it is merely the self-projected known. God or truth cannot be thought about. If you think about it, it is not truth. Truth cannot be sought: it comes to you. You can go only after what is known. When the mind is not tortured by the known, by the effects of the known, then only can truth reveal itself. Truth is in every leaf, in every tear; it is to be known from moment to moment. No one can lead you to truth; and if anyone leads you, it can only be to the known.
     
  4. Fear comes into being when I desire to be in a particular pattern. To live without fear means to live without a particular pattern. When I demand a particular way of living that in itself is a source of fear. My difficulty is my desire to live in a certain frame. Can I not break the frame? I can do so only when I see the truth: that the frame is causing fear and that this fear is strengthening the frame. If I say I must break the frame because I want to be free of fear, then I am merely following another pattern which will cause further fear.

    Any action on my part based on the desire to break the frame
    will only create another pattern, and therefore fear. How am I to break the frame without causing fear, that is without any conscious or unconscious action on my part with regard to it? This means that I must not act, I must make no movement to break the frame. What happens to me when I am simply looking at the frame without doing anything about it? I see that the mind itself is the frame, the pattern; it lives in the habitual pattern which it has created for itself. Therefore, the mind itself is fear. Whatever the mind does goes towards strengthening an old pattern or furthering a new one. This means that whatever the mind does to get rid of fear causes fear.
     
  5. Knowledge is not going to solve our problems. You may know, for example, that there is reincarnation, that there is a continuity after death. You may know, I don’t say you do; or you may be convinced of it. But that does not solve the problem. Death cannot be shelved by your theory, or by information, or by conviction. It is much more mysterious, much deeper, much more creative than that.
     
  6. When you are aware, you see the whole process of your thinking and action; but it can happen only when there is no condemnation. When I condemn something, I do not understand it, and it is one way of avoiding any kind of understanding. I think most of us do that purposely; we condemn immediately and we think we have understood. If we do not condemn but regard it, are aware of it, then the content, the significance of that action begins to open up. Experiment with this and you will see for yourself. Just be aware - without any sense of justification - which may appear rather negative but is not negative. On the contrary, it has the quality of passivity which is direct action; and you will discover this, if you experiment with it.

 

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