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Osho Zen Stories

  1. Drop all 'isms'
  2. Mind of a Sage
  3. Judging a saint
  4. The Fake Monk
  5. Rinzai's Answer
  6. Mystic Rengetsu
  7. Zen Master Sekito
  8. Zen Sage & Thief
  9. Zen Master in Jail
  10. Buddha’s message
     
  11. The Game of Chess
  12. Innocence is Divine
  13. Master's Compassion
  14. Knowledge is Trouble
  15. Respond with awareness
  16. Tetsugen 3 set of sutras
  17. You are already a Buddha
  18. Sound of one Hand Clapping
  19. Master waits 4 right Moment

Paul Reps 101 Zen Stories

  1. Stories 1 - 2
  2. Stories 3 - 4
  3. Stories 5 - 7
  4. Stories 8-9
  5. Stories 10
  6. Stories 11
  7. Stories 12-14
  8. Stories 15-16
  9. Stories 17-18
     
  10. Stories 19 - 21
  11. Stories 22 - 24
  12. Stories 25 - 27
  13. Stories 28 - 32
  14. Stories 33 - 36
  15. Stories 37 - 38
  16. Stories 39 - 41
  17. Stories 42 - 44
  18. Stories 45 - 46
     
  19. Stories 47 - 48
  20. Stories 49 - 50
  21. Stories 51 - 53
  22. Stories 54 - 56
  23. Stories 57 - 59
  24. Stories 60 - 61
  25. Stories 62 - 64
  26. Stories 65 - 66
  27. Stories 67 - 68
     
  28. Stories 69 - 72
  29. Stories 73 - 75
  30. Stories 76 - 78
  31. Stories 79 - 82
  32. Stories 83 - 86
  33. Stories 87 - 89
  34. Stories 90 - 91
  35. Stories 92 - 94
  36. Stories 95 - 97
  37. Stories 98 -101
 

79. Incense Burner

A woman of Nagasaki named Kame was one of the few makers of incense burners in Japan. Such a burner is a work of art to be used only in a tea room or before a family shrine.

Kame whose father before her had been such an artist, was fond of drinking. She also smoked and associated with men most of the time. Whatever she made a little money she gave a feast inviting artists, poets, carpenters, workers, men of
many vocations and avocations. In their association she evolved her designs.

Kame was exceedingly slow in creating, but when her work was finished it was always a masterpiece. Her burners were treasured in homes whose womenfolk never drank, smoked, or associated freely with men.

The mayor of Nagasaki once requested Kame to design an incense burner for him. She delayed doing so until almost half a year had passed. At that time the mayor, who had been promoted to office in a distant city, visited her. He urged Kame to begin work on his burner.

At last receiving the inspiration, Kame made the incense burner. After it was completed she placed it upon a table. She looked at it long and carefully. She smoked and drank before it as if it were her own company. All day she observed it. At last, picking up a hammer, Kame smashed it to bits. She saw it was not the perfect creation her mind demanded.
 

80.The Real Miracle

When Bankei was preaching at Ryumon temple, a Shinshu priest, who believed in salvation through the repetition of the name of the Buddha of Love, was jealous of his large audience and wanted to debate with him.

Bankei was in the midst of a talk when the priest appeared but the fellow made such a disturbance that Bankei stopped his discourse and asked about the noise.

‘The founder of our sect,' boasted the priest, ‘had such miraculous powers that he held a brush in his hand on one bank of the river, his attendant held up a paper on the other bank, and the teacher wrote the holy name of Amida through the air.
Can you do such a wonderful thing?'

Bankei replied lightly: 'Perhaps your fox can perform that trick, but that is not the manner of Zen. My miracle is that when I feel hungry I eat, and when I feel thirsty I drink.'


80. Just Go to Sleep

Gasan was sitting at the bedside of Tekisui three days before his teacher's passing. Tekisui had already chosen him as his successor. A temple recently had burned and Gasan was busy rebuilding the structure.

Tekisui asked him: 'What are you going to do when you get the temple rebuilt?'
'When your sickness is over we want you to speak there,’ said Gasan.

'Suppose I do not live until then?'
‘Then we will get someone else,' replied Gasan.

Suppose you cannot find anyone?' continued Tekisui.
Gasan answered loudly: 'Don't ask such foolish questions. Just go to sleep.'


82. Nothing Exists

Yamaoka Tesshu, as a young student of Zen, visited one master after another. He called upon Dokuon of Shokoku.

Desiring to show his attainment, he said: The mind, Buddha, and sentient beings, after all, do not exist. The true nature of phenomena is emptiness. There is no realization, no delusion, no sage, no mediocrity. There is no giving and nothing to
be received.'

Dokuon, who was smoking quietly, said nothing. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry. 'If nothing exists,' inquired Dokuon, 'where did this anger come from?'