-
Drop all 'isms'
-
Mind of a Sage
-
Judging a saint
-
The Fake Monk
-
Rinzai's Answer
-
Mystic Rengetsu
-
Zen
Master Sekito
-
Zen Sage & Thief
-
Zen Master in Jail
-
Buddha’s message
-
The Game of Chess
-
Innocence is Divine
-
Master's Compassion
-
Knowledge is Trouble
-
Respond with awareness
-
Tetsugen
3 set of
sutras
-
You are already a Buddha
-
Sound of one Hand Clapping
-
Master waits 4 right Moment
- Stories 1 - 2
- Stories 3 - 4
- Stories 5 - 7
- Stories 8-9
- Stories 10
- Stories 11
- Stories 12-14
- Stories 15-16
- Stories 17-18
- Stories 19 - 21
- Stories 22 - 24
- Stories 25 - 27
- Stories 28 - 32
- Stories 33 - 36
- Stories 37 - 38
- Stories 39 - 41
- Stories 42 - 44
- Stories 45 - 46
- Stories 47 - 48
- Stories 49 - 50
- Stories 51 - 53
- Stories 54 - 56
- Stories 57 - 59
- Stories 60 - 61
- Stories 62 - 64
- Stories 65 - 66
- Stories 67 - 68
- Stories 69 - 72
- Stories 73 - 75
- Stories 76 - 78
- Stories 79 - 82
- Stories 83 - 86
- Stories 87 - 89
- Stories 90 - 91
- Stories 92 - 94
- Stories 95 - 97
- Stories 98 -101
|
73. Ten Successors
Zen pupils take a vow that even if they are killed by their teacher,
they intend to learn Zen. Usually they cut a finger and seal their
resolution with blood. In time the vow has become a men formality,
and for this reason the pupil who died by
the hand of Ekido was made to appear a martyr.
Ekido had become a severe teacher. His pupils feared him. One of
them on duty, striking the gong to tell the time of day, missed his
beats when his eye was attracted by a beautiful girl passing the
temple gate.
At that moment Ekido, who was directly behind him, hit him with a
stick and the shock happened to kill him. The pupil's guardian,
hearing of the accident went directly to Ekido.
Knowing that he was not to blame he praised the master for his
severe teaching. Ekido's attitude was just the same as if the pupil
were still alive. After this took place, he was able to produce
under his guidance more than ten enlightened successors, a very
unusual number.
74. True Reformation
Ryokan devoted his life to the study of Zen. One day he heard that
his nephew, despite the admonitions of relatives, was spending his
money on a courtesan.
In as much as the nephew had taken Ryokan's place in managing the
family estate and the property was in danger of being dissipated,
the relatives asked Ryokan to do something about it.
Ryokan had to travel a long way to visit his nephew, whom he had not
seen for many years. The nephew seemed pleased to meet his uncle
again and invited him to remain overnight.
All night Ryokan sat in meditation. As he was departing in the
morning he said to the young man: ‘I must be getting old, my hand
shakes so. Will you help me tie the string of my straw sandal?'
The nephew helped him willingly. ‘Thank you,' finished Ryokan, 'you
see, a man becomes older and feebler day by day. Take good care of
yourself.' Then Ryokan left, never mentioning a word about the
courtesan or the complaints of the relatives. But, from that morning
on, the dissipations of the nephew ended.
75. Temper
A Zen student came to Bankei and complained: ‘Master, I have an
ungovernable temper. How can I cure it?’
'You have something very strange,' replied Bankei. 'Let me see what
you have.'
'Just now I cannot show it to you,' replied the other.
'When can you show it to me?' asked Bankei.
'It arises unexpectedly,' replied the student.
‘Then,' concluded Bankei, 'it must not be your own nature. If it
were, you could show it to me at any time. When you were born you
did not have if and your parents did not give it to you. Think that
over.'
|

|