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Osho Zen Stories

  1. Drop all 'isms'
  2. Mind of a Sage
  3. Judging a saint
  4. The Fake Monk
  5. Rinzai's Answer
  6. Mystic Rengetsu
  7. Zen Master Sekito
  8. Zen Sage & Thief
  9. Zen Master in Jail
  10. Buddha’s message
     
  11. The Game of Chess
  12. Innocence is Divine
  13. Master's Compassion
  14. Knowledge is Trouble
  15. Respond with awareness
  16. Tetsugen 3 set of sutras
  17. You are already a Buddha
  18. Sound of one Hand Clapping
  19. Master waits 4 right Moment

Paul Reps 101 Zen Stories

  1. Stories 1 - 2
  2. Stories 3 - 4
  3. Stories 5 - 7
  4. Stories 8-9
  5. Stories 10
  6. Stories 11
  7. Stories 12-14
  8. Stories 15-16
  9. Stories 17-18
     
  10. Stories 19 - 21
  11. Stories 22 - 24
  12. Stories 25 - 27
  13. Stories 28 - 32
  14. Stories 33 - 36
  15. Stories 37 - 38
  16. Stories 39 - 41
  17. Stories 42 - 44
  18. Stories 45 - 46
     
  19. Stories 47 - 48
  20. Stories 49 - 50
  21. Stories 51 - 53
  22. Stories 54 - 56
  23. Stories 57 - 59
  24. Stories 60 - 61
  25. Stories 62 - 64
  26. Stories 65 - 66
  27. Stories 67 - 68
     
  28. Stories 69 - 72
  29. Stories 73 - 75
  30. Stories 76 - 78
  31. Stories 79 - 82
  32. Stories 83 - 86
  33. Stories 87 - 89
  34. Stories 90 - 91
  35. Stories 92 - 94
  36. Stories 95 - 97
  37. Stories 98 -101
Innocence is Divine

Osho : Zen has no value system. Zen only brings one thing into the world: understanding, awareness. Through awareness comes innocence. And innocence is innocent of good and bad, both. Innocence is simply innocence – it knows no distinction.

The last story. It is about Ryokan – the same master I was talking about a few days before, who burned the roof to save the bamboo shoot. Ryokan was a great lover of children. As might be expected of such a character as he was, he himself was a child. He was the child Jesus speaks about. He was so innocent that it was almost unbelievable that a man can be so innocent. He had no cunning, no cleverness. He was so innocent that people used to think that he was a little mad.

He liked to play with children. He played hide-and-seek, he played tamari, hand-ball, too. One evening it was his turn to hide, and he hid himself well under a straw stack in the field. It was growing darker and the children, not being able to locate him, left the field. Early in the following morning, a farmer came and had to remove the straw stack to begin his work. Finding Ryokan there, he exclaimed, ’Oh Ryokan-sama! What are you doing here?’

The master answered, ’Hush! Don’t talk so loud, the children will find me.’

The whole night under that straw he is waiting for the children! Such innocence is Zen. And such innocence is divine. Such innocence knows no distinctions between good and bad, knows no distinctions between this world and that, knows no distinction between this and that. Such innocence is what suchness is. And this suchness is the innermost core of religion.

Source: " Zen: The Path of Paradox, Vol 2 " - Osho