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Buddha Dhammapada Stories

  1. Lustful Monk
  2. The Cloth Baby
  3. Innocent Monk
  4. Law of Kamma
  5. Wise Merchant
  6. Ungrateful Sons
  7. Selfish Rich Man
  8. Great Pretenders
  9. Abusive Brothers
  10. The Cruel Butcher
     
  11. Pregnant Bhikkhuni
  12. Fickle Minded Monk
  13. Unfortunate Hunter
  14. Self Pampered Monk
  15. The Wandering Mind
  16. Bhikkhu or Brahmana
  17. Diligent Do Not Sleep
  18. Lady and the Ogress
  19. Abandon Attachment
  20. Gisa Kotami dead Son
     
  21. Almsfood is Almsfood
  22. Mindfulness Means Life
  23. Impermanence of Beauty
  24. Monk Whose Body Stunk
  25. Power of Loving Kindness
  26. Scholar Monk and Arahat
  27. Practise What You Preach
  28. Courtesan and lustful Monk
  29. Father who became a Mother
  30. Angulimala Necklace of Fingers

Related Links

  1. Buddha Quotes
  2. Osho Dhammapada Books
  3. Gautam Buddha Teachings
  4. Buddha Vipassana Meditation
 

Dhammapada Stories - The Great Pretenders

Once there was a Time of great hardship in the country and the monks who were spending the vassa near a poor village found themselves with very little lay support.

In order to get enough food, the bhikkhus addressed each other in such a way that the people in the village, never suspecting that they would be deceived by monks, believed that they had attained sainthood. And as the news of them spread, they gained even more respect.

So the villagers, although themselves struggling to survive, mangaged to pool together enough food to keep their “saints” well fed and comfortable. When the vassa came to a close and all the bhikkhus who had spent their vassa away from the Buddha went back to pay their respects to him, as was the custom, the well-fed bhikkhus stood out like a sore thumb.

Everyone else looked so thin and pale next to them. The Buddha asked the healthy bhikkhus how they had managed to do so well when the other monks could barely get by. The bhikkhus, expecting praise for their cleverness, recounted how they had misled the poor villagers into believing that they were saints. “And are you really saints?”

the Buddha asked them, knowing full well that they were not. When they admitted that they were not, the Buddha warned them that to accept requisites from lay supporters, if they did not truly merit them, was indeed very unwholesome action and should be refrained from.

It is better for one to eat a red hot lump of iron burning like a flame than to eat almsfood offered by the pious if one is without morality and unrestrained in thought, word, and deed.