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			Laughter is not irreligious. Laughter is 
			one of the most evolved phenomena in human life. No other animal can 
			laugh, it is only man; it is only man who can laugh.
To be serious is not only not to be alive, 
			it is worse than death. Have you ever seen a dead person serious? 
			Impossible! Seriousness is worse than death. Laughter is life, is 
			love, is light. Laughter in its purest form is a dance of all your 
			energies.
In a real deep laughter the mind 
			disappears. It is not a part of mind or of the heart. When a real 
			laughter happens -- a belly laughter, as it is called -- then it 
			comes from your very core; from your very center ripples start 
			spreading towards your circumference. Just as you throw a rock into 
			a silent lake and ripples arise and they start moving towards the 
			source, in the same way real laughter arises from your center and 
			moves towards your circumference. It is almost like an earthquake! 
			Each single cell of your body, each fiber dances in tune.
Laughter has never been used as a 
			meditation. I may be the first person who is using laughter as a 
			meditation. Jokes have never been used as part of a spiritual 
			transformation -- I may be the first person! -- but they can be 
			used; they are tremendously refreshing.
Laughter is a great medicine. It is a 
			tremendously powerful therapy. If you can laugh at your own 
			unconscious, the unconscious loses its force. In your very laughter 
			your guilt, your wounds, disappear.
My own experience says to me that if you 
			can laugh rightly, in the right moment, it will bring you out of 
			unconsciousness into the open sky, from the darkness to the light. I 
			am introducing laughter as a meditation because nothing makes you so 
			total as laughter; nothing makes you stop your thinking as laughter 
			does. Just for a moment you are no more a mind. Just for a moment 
			you are no more in time. Just for a moment you have entered into 
			another space where you are total and whole and healed.
Laughter is beautiful when it comes out of 
			understanding, out of innocence. But when it is hysterical it is 
			insane and stupid.
If you really want to laugh you will have 
			to learn how to weep. If you cannot weep and if you are not capable 
			of tears, you will become incapable of laughter. A man of laughter 
			is also a man of tears -- then a man is balanced. A man of bliss is 
			also a man of silence. A man who is ecstatic is also a man who is 
			centered. They both go together. And out of this togetherness of 
			polarities a balanced being is born. And that is what the goal is.
LAUGHTER is the very essence of religion. 
			Seriousness is never religious, cannot be religious. Seriousness is 
			of the ego, part of the very disease. Laughter is egolessness. Yes, 
			there is a difference between when you laugh and when a religious 
			man laughs. The difference is that you laugh always about others -- 
			the religious man laughs at himself, or at the whole ridiculousness 
			of man's being.
Laughter is a mystery. It is better to 
			experience it than to hear someone talk about it. But one becomes 
			curious, "What is laughter?" Laughter is the most intelligent factor 
			in you. Buffaloes don't laugh, and if you meet a buffalo laughing 
			you will go mad! Then it will be impossible to bring you to sanity. 
			No animal laughs. Laughter needs a very sensitive intelligence. It 
			means that you can understand the ridiculousness of a certain 
			situation.
When you have a hearty laugh, mind stops, 
			because mind cannot laugh. It is structured seriously, its function 
			is to be serious, miserable, sick. The moment you laugh, it does not 
			come from your mind, it comes from the beyond, from your very inner 
			spirit. According to me, all the religions have missed one of the 
			dimensions of the greatest importance, a sense of humor. And they 
			have made the whole world serious.
I want my people to fill the world with 
			laughter, joy, songs, and dances. We are not seeking for any 
			paradise -- we are seeking how to create the paradise, herenow, 
			because we are not interested in things after death. If we can 
			create a paradise herenow, certainly we will be able -- even if we 
			meet in hell -- to create the paradise there.
When you become a calm and cool observer 
			of life you are going to laugh -- not ordinary laughter but a belly 
			laughter like a lion's roar. And white lotuses will start showering 
			on you. Life is neither serious nor nonserious. It is a tremendous 
			play, playfulness. 
Laughter brings some energy from your 
			inner source to your surface. Energy starts flowing, follows 
			laughter like a shadow. Have you watched it? When you really laugh, 
			for those few moments you are in a deep meditative state. Thinking 
			stops. It is impossible to laugh and think together. They are 
			diametrically opposite: either you can laugh or you can think. If 
			you really laugh, thinking stops. If you are still thinking, 
			laughter will be just so-so, it will be just so-so, lagging behind. 
			It will be a crippled laughter.
 When you really laugh, suddenly mind disappears. And the whole Zen 
			methodology is how to get into no-mind -- laughter is one of the 
			beautiful doors to get to it.
			As far as I know, dancing and laughter are the best, natural, easily 
			approachable doors. If you really dance, thinking stops. You go on 
			and on, you whirl and whirl, and you become a whirlpool -- all 
			boundaries, all divisions are lost. You don't even know where your 
			body ends and where the existence begins. You melt into existence 
			and the existence melts into you; there is an overlapping of 
			boundaries. And if you are really dancing -- not managing it but 
			allowing it to manage you, allowing it to possess you -- if you are 
			possessed by dance, thinking stops.
 
 The same happens with laughter. If you are possessed by laughter, 
			thinking stops. And if you know a few moments of no-mind, those 
			glimpses will promise you many more rewards that are going to come. 
			You just have to become more and more of the sort, of the quality, 
			of no-mind. More and more, thinking has to be dropped.
			Laughter can be a beautiful introduction to a non-thinking state. 
			And the beauty is.... There are methods -- for example, you can 
			concentrate on a flame or on a black dot, or you can concentrate on 
			a mantra, but the greater possibility is that by the time the mind 
			is disappearing you will start feeling sleepy, you will fall asleep. 
			Because before the mind disappears there open two alternatives: 
			sleep -- sushupti -- and samadhi: sleep and satori.
 
In a few Zen monasteries, every monk has 
			to start his morning with laughter, and has to end his night with 
			laughter -- the first thing and the last thing! You try it. It is 
			very beautiful. It will look a little crazy -- mm? -- because so 
			many serious people are all around. They will not understand. If you 
			are happy, they always ask why. The question is foolish! If you are 
			sad, they never ask why. They take it for granted -- if you are sad, 
			it's okay. Everybody is sad. What is new in it? Even if you want to 
			tell them, they are not interested because they know all about it, 
			they themselves are sad. So what is the point of telling a long 
			story? -- cut it short!
			But if you are laughing for no reason, then they become alert -- 
			something has gone wrong. This man seems to be a little crazy 
			because only crazy people enjoy laughter; only in madhouses will you 
			find crazy people laughing. This is unfortunate, but this is so.
Laughter is prayer. If you can laugh you 
			have learnt how to pray. Don't be serious; a serious person can 
			never be religious. Only a person who can laugh, not only at others 
			but at himself also, can be religious. A person who can laugh 
			absolutely, who sees the whole ridiculousness and the whole game of 
			life, becomes enlightened in that laughter.
It is said that when Hotei attained 
			enlightenment he started laughing. He lived at least thirty years 
			afterwards; he continued laughing for thirty years. Even in sleep 
			his disciples would hear him giggling. His whole message to the 
			world was laughter; he would go from one town to another just 
			laughing. He would stand in one marketplace, then in another, just 
			laughing, and people would gather. His laughter had something of the 
			beyond -- a Buddha's laughter. He is known in Japan as 'the laughing 
			Buddha'.
 His laughter was so contagious that whosoever heard it would start 
			laughing. Soon the whole marketplace would be laughing; crowds would 
			gather and laugh and they would ask him, "Just give us a few 
			instructions." He would say, "Nothing more, this is enough. If you 
			can laugh, if you can laugh totally, it is meditation." Laughter was 
			his device. It is said many people became enlightened through 
			Hotei's laughter. That was his only meditation: to laugh and help 
			people laugh.
 
Laughter is one of the things most 
			repressed by society all over the world, in all the ages. Society 
			wants you to be serious. Parents want their children to be serious, 
			teachers want their students to be serious, the bosses want their 
			servants to be serious, the commanders want their armies to be 
			serious. Seriousness is required of everybody. Laughter is dangerous 
			and rebellious.
 When the teacher is teaching you and you start laughing, it will be 
			taken as an insult. Your parents are saying something to you and you 
			start laughing -- it will be taken as an insult. Seriousness is 
			thought to be honor, respect. Naturally laughter has been repressed 
			so much that even though life all around is hilarious, nobody is 
			laughing. If your laughter is freed from its chains, from its 
			bondage, you will be surprised -- on each step there is something 
			hilarious happening.
 
 Life is not serious. Only graveyards are serious, death is serious. 
			Life is love, life is laughter, life is dance, song. But we will 
			have to give life a new orientation. The past has crippled life very 
			badly, it has made you almost laughter blind, just like there are 
			people who are colorblind.
         
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