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							One has to become more and 
							more centered in the process of watching. One has to 
							disidentify oneself from the bodymind complex and 
							this is the whole process of meditation: the process 
							of disidentification. That is the negative part of 
							the process. And the positive part is centering into 
							the process of witnessing, becoming more and more 
							rooted in watchfulness.
 These two things done, the negative and the positive 
							-- disidentification with the bodymind complex and 
							centering in the process of awareness -- that's the 
							whole of religion. Nothing else is needed. No 
							scripture, no doctrine, no dogma. This is enough to 
							liberate. More than that is an unnecessary burden.
 
Meditation does not mean 
							concentration, it does not mean contemplation: it 
							means getting beyond the mind. Concentration, 
							contemplation, are both of the mind. Meditation 
							means getting unidentified with the mind, seeing the 
							mind as separate, knowing the mind as separate, 
							witnessing the mind but not getting identified with 
							it. Slowly slowly as witnessing grows, the distance 
							grows between you and the mind. Soon the mind is a 
							faraway echo, and finally you cannot even hear the 
							echo; then you are left utterly alone.
 That needs courage, hence very few people have been 
							able to know their own selves, and very few people 
							have been able to become Buddhas. Before one can 
							become a Buddha, one has to pass through a death -- 
							of the mind, of the ego, of all that we think we 
							are. We have to lose all that we think we possess, 
							then only can we possess the eternal.
 
Bliss follows witnessing 
							-- and that is going to be your meditation. Witness 
							your body as separate, witness your mind as 
							separate. Remain rooted in witnessing: "I am only a 
							watcher." That is going to transform your whole 
							life, it is going to give you the ultimate.
Wake up from your dreams 
							and make every possible effort to get deeper into 
							meditation, into awareness, into witnessing. Become 
							more and more conscious and you will become a king. 
							Everybody has the potential to become a king. If we 
							miss, we miss only because of our lethargy. We never 
							make any effort, we never try to go inwards.
 Or if once in a while we try, within minutes we are 
							tired and again we start running and rushing into 
							the outside world. A persistent effort is needed and 
							perseverance is needed and patience is needed. 
							Victory is bound to happen, but it happens only when 
							you are really ready. That readiness comes through 
							intense effort. Make every effort to be meditative 
							-- that is the key, the master key to the doors of 
							the kingdom of god.
 
Man can live in freedom 
							only if he is meditative, otherwise not. Meditation 
							is the source of all freedom. Without meditation you 
							are a slave, a slave of your own instinct, a slave 
							of your unconscious desires. You may think and 
							believe that you are free, but you are not. Somebody 
							insults you and you become angry. 
 Are you free to be angry or not to be angry? You are 
							not free. He has simply pushed your button and you 
							have behaved in a mechanical way. You are 
							predictable. It was not within your capacity not to 
							be angry.
 You see something and greed arises. You are not 
							free, you can't do anything about this greed. Or 
							lust arises and you are simply a victim of it.
 
 It is only through meditation that slowly slowly 
							more consciousness is created within you, more light 
							is created; more watchfulness, witnessing, happens. 
							And that is the miracle of awareness: if you become 
							aware of anger you become a master of anger. Then it 
							is up to you whether to be angry or not. You are 
							absolutely free to be this way or that way.
 
 To people who have not meditated may go on believing 
							that they are free but they are deceiving nobody 
							else except themselves. Be more meditative and you 
							will know how to live in freedom. And of course, 
							life is life only when you are able to live in 
							freedom.
 
In samadhi, in the highest 
							form of meditation, the same thing happens: the mind 
							stops functioning... but you are conscious. That is 
							the only difference, but the difference that makes 
							the difference. One is fully alert, luminous. One is 
							there witnessing, watching, but there is no cloud of 
							thought. The sky is utterly empty: as far as you can 
							see you cannot see any content.
Meditation is a simple 
							method. Your mind is like a TV screen. Memories are 
							passing, images are passing, thoughts, desires, a 
							thousand and one things are passing; it is always 
							rush hour. And the road is almost like an Indian 
							road -- no traffic rules, everybody, is going in 
							every direction. One has to watch it without any 
							evaluation, without any judgement without any 
							choice, simply watching unconcerned as if it has 
							nothing to do with you, you are just a witness. That 
							is choiceless awareness.
 If you choose, if you say 'This thought is good -- 
							let me have it', or 'It is a beautiful desire, a 
							beautiful dream, I should enjoy it a little more, I 
							can go into it a little deeper'... if you choose you 
							lose your witnessing. If you say 'This is bad, this 
							is immoral, this is a sin, I should throw it out,' 
							you start struggling, again you lose your 
							witnessing.
 
 You can lose your witnessing in two ways; either 
							being for or against. And the whole secret of 
							meditation is to be neither for nor to be against, 
							but unconcerned, cool, without any preference, 
							likes, dislikes, without any choice. If you can 
							manage even a few moments of that witnessing one 
							will be surprised how much bliss happens, how 
							ecstatic one becomes.
 
 In the beginning there are only a few moments, then 
							those moments become bigger. And as you become a 
							true witness, without any choice, in that moment the 
							whole traffic disappears. Suddenly the TV screen 
							just a white screen, there are no pictures at all. 
							And to see your mind as utterly empty is the 
							greatest experience in life because it turns your 
							consciousness inwards. There is nothing to see 
							there, so the consciousness takes a turn, a 
							one-hundred-and-eighty degree turn, an about-turn. 
							And in that turning you encounter yourself. That is 
							selfknowledge, and to know oneself is to know all. 
							You have found the door to the divine.
 
Meditation means that no 
							outer light is going to help, no outer treasure is 
							going to make you rich, no outer conquest is going 
							to make you a real conqueror. The real treasure is 
							within you and the real conquest has to be made 
							there. It is such a ridiculous thing that we go on 
							searching for something which we have already got, 
							but we never look within. We look everywhere else we 
							can go to the very corners of the earth or even to 
							the moon in search of some illusory pleasure -- just 
							one territory we never enter, and that is our own 
							being.
 Meditation is a simple technique of entering it. 
							Meditation means awareness, alertness, watchfulness, 
							witnessing. Witness your actions, witness your 
							thoughts witness your feelings so that slowly slow 
							you can see you are neither the body nor the mind 
							nor heart -- that you are the witness of it all.
 
When you start meditating 
							on your ego, on your thoughts, on your mind, you are 
							suddenly separate, because whatsoever you meditate 
							on, you are separate from it. That has become the 
							object and you have become the subject.
Meditation brings a third 
							state: mind is non- functioning, just as it is in 
							deep dreamless sleep -- that is one part of 
							meditation, the circumference of meditation. And the 
							second part is when you are not asleep, you are 
							fully awake, alert, a flame of witnessing -- that is 
							the centre of meditation. Whenever these two things 
							happen -- you are aware and there is no mind, no 
							thought, no desire, no dream passing through the 
							screen of consciousness -- you attain to ultimate 
							clarity. That is the meaning of Beryl: crystal 
							clear.
 In that crystal clarity one knows what truth is, 
							what bliss is, what beauty is. And to know it is to 
							have attained the ultimate flowering, to know it is 
							to have come to the highest peak. Then one feels at 
							home, at rest. Now finally there is nowhere to go, 
							nothing to attain. One has arrived. We in the East 
							call it samadhi. Samadhi means a state of ultimate 
							realisation, of truth, beauty, bliss, consciousness, 
							freedom -- of all the higher values.
 
You can repeat a certain 
							mantra continuously -- it will hypnotise you, it is 
							auto-hypnosis. You will fall into a peaceful sleep, 
							that's true, and if you are searching fora peaceful 
							sleep a mantra can be used. I am not against it. It 
							is a good non-medicinal tranquilliser but it is not 
							meditation and not at all transcendental meditation, 
							because transcendence simply means transcending the 
							mind, and that can be done only by one thing and 
							that is witnessing the mind; not by doing anything, 
							not by repeating a mantra, chanting or anything. Any 
							doing will be part of the mind.
 There is only one secret which is not part of the 
							mind, and that is witnessing, watching. Thoughts are 
							passing, desires are moving, memories are coming and 
							going like clouds in the sky and you are sitting 
							silently simply watching, not doing anything. If you 
							do anything immediately the mind starts functioning. 
							What you do does not matter -- doing is part of 
							mind. A non-doing witnessing, just witnessing, as if 
							a mirror goes on witnessing whatsoever passes by -- 
							that is awareness. And that awareness takes you 
							beyond the mind. It is true meditation.
        
						
				Osho Meditation Quotes -
						
						1,
						
						2,
						4,
						5,
						6,
						7,
						8        
						
         Related 
						Meditation LinksHow to stop Thinking
 Osho on what is 
				Meditation
 What is Mind and Mind Conditioning
 Any Activity 
						can become Meditation
 Introduction to 
				Meditation for Beginners
 Meditation 
				Tips for going deep in to meditation
 Whatsoever you do with 
				awareness is meditation
 Meditation is a 
				state of Awareness, Watchfulness, Witnessing
 Osho Quotes on Mind 
						Conditioning - Mind1,
						Mind2,
						Mind3,
						Mind4
 Master's  Quotes -
						Meditation 1, 
						Meditation2,
						Meditation3,
						Meditation4
 
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