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God is the guest
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Art of Meditation
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Don’t Control Mind
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Osho on Mind's trap
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Mount Sumeru & King
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The Musical Instrument
- Drop the False
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Grace of Buddha
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React from awareness
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Buddha on Awareness
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Nobody is fully aware
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Buddha Mahaparinirvana
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Transformation of Angulimal
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Waiting Key
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Buddha Middle
Path
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Martial Arts as Meditation
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Buddhist Monk & Amrapali
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Buddha meditation to Ananda
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Woodcutter & mine of dreams
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Gautam
Buddha Mahaparinirvana
Osho :
This is of great significance for you all.
Meditation has to become
something so deep in you that wherever you go it remains, abides with you;
whatsoever you do it is always there. Only then can your life be
transformed. Then not only will you be meditative in your life, you will be
meditative in your death too. You will die in deep meditation.
That’s how Buddha died. That’s how all the Buddhas have always died: their
death is something exquisitely beautiful. Their life is beautiful, their
death too. There is no gap between their life and death. Their death is a
crescendo of their life, the ultimate peak, the absolute expression. When
Buddha died he was eighty-two years old. He called his disciples together –
just as he used to when he talked to them every morning. They all gathered.
Nobody was thinking at all about his death.
And
then Buddha said, ”This is my last sermon to you. Whatsoever I had to say to
you I have said. Forty-two years I have been telling you, saying to you... I
have poured out my whole heart. Now, if somebody has any question left he
can ask, because this is the last day of my life. Today I leave for the
other shore. My boat has arrived.”
They were shocked! They had come just to listen to the daily discourse. They
were not thinking that he was going to die – and without making any fuss
about death! It was just a simple phenomenon, a simple declaration that ”My
boat has come and I have to leave. If you have any question left you can ask
me, because if you don’t ask me today, I will never again be available. Then
the question will remain with you. So please, be kind and don’t be shy,” he
told his disciples.
They started crying. And Buddha said, ”Stop all this nonsense! This is no
time to waste on crying and weeping! Ask if you have something to ask,
otherwise let me go. The time has come. I cannot linger any longer.”
They said, ’We have nothing to ask. You have given more than we would have
ever asked. You have answered all the questions that we have asked, that we
could have asked. You have answered questions which for centuries will be
fulfilling for all kinds of inquirers.”
Then Buddha said, ”So I can take leave of you. Good-bye.”
And
he closed his eyes, sat in a lotus posture, and started moving towards the
other shore. It is said: the first step was that he left his body, the
second step was that he left his mind, the third step was that he left his
heart, the fourth step was that he left his soul. He disappeared into the
universal so peacefully, so silently, so joyously. The birds were chirping;
it was early morning – the sun was still on the horizon. And ten thousand
sannyasins were sitting and watching Buddha dying with such grace! They
forgot completely that this was death. There was nothing of death as they
had always conceived it. It was such an extraordinary experience.
So
much meditative energy was released that many became enlightened that very
day, that very moment. Those who were just on the verge were pushed into the
unknown. Thousands, it is said, became enlightened through Buddha’s
beautiful death. We don’t call it death, we call it Mahaparinirvana,
dissolving into the absolute – just like an ice cube melting, dissolving
into the ocean. He lived in meditation, he died in meditation.
Source: from book "Walking in Zen, Sitting in Zen" by Osho |

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