Home
| Meditation | Mystic Musings | Enlightenment | Counseling | Psychic World
Mother Earth | Therapies  | EBooks | Life of Masters | Links |   Quotes | Store | Stories | Zen
Osho | Gurdjieff | Krishnamurti | Rajneesh | Ramana | Ramakrishna | Shankara | Jesus | Buddha | Yoga

    


 

Ribhu Gita Verses

  1. Ribhu Gita 1-5
  2. Ribhu Gita 6-10
  3. Ribhu Gita 1-15
  4. Ribhu Gita 16-20
  5. Ribhu Gita 21-25
  6. Ribhu Gita 26-30
  7. Ribhu Gita 31-35
  8. Ribhu Gita 36-40
  9. Ribhu Gita 41-45
  10. Heart of Ribhu Gita

Forty Verses on Reality

  1. Verses 1 - 8
  2. Verses 9 - 16
  3. Verses 17 - 24
  4. Verses 25 - 32
  5. Verses 33 - 40


Related Links

  1. Ramana Teachings
  2. Ramana Maharshi Books
  3. Bhagavan Ramana Blog
 
        Ribhu Gita Chapter 26, Verse 21-25
  1. Abide as That in which there are none of the three kinds of bodies (gross physical, subtle internal, or formless and most subtle), dreaming and sleeping, none of the three kinds of souls (those who are fully prepared to advance spiritually, those who are not fully prepared, and those who are not prepared at all), none of the three kinds afflictions (those of the body, those caused by the elements, and those caused by subtle beings and powers), none of the five functional layers of being (gross physical, vital, emotional-psychic, mental, and that of formless bliss), no one to identify himself with them - and be always happy, without the least trace of thought.

     
  2. Abide as That in which there is no sentient object, no power to hide Reality, no difference of any kind, no power of projecting unreal objects, no power of any other kind, no false notion about the world - and be always happy, without the least trace of thought.

     
  3. Abide as That in which there are no sense organs or anyone to use them, That in which transcendent bliss is experienced, That which is absolutely immediate, That by realizing and attaining which one becomes immortal, That by becoming which one does not return to this cycle of births and deaths - and be always happy, without the least trace of thought.

     
  4.  Abide as That, on realizing and experiencing the bliss of which, all joys appear to be the joys of That, That which, when clearly known to be oneself, shows there is nothing apart from oneself, and, knowing which, all kinds of separate souls become liberated - and be always happy, without the least trace of thought.

     
  5. Abide as That, on realizing which to be oneself, there is nothing else to be known, everything becomes already known and every purpose accomplished - and be always happy, without the least trace of thought.