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Jiddu Krishnamurti on Vegetarianism and KillingQuestion: Do you advocate
vegetarianism? Would you object to the inclusion of an egg in your diet? You don't want to kill animals for your stomach, but you do not mind supporting governments that are organized to kill. All sovereign governments are based on violence; they must have armies, navies, and air forces. You don't mind supporting them, but you object to the terrible calamity of eating an egg! (Laughter) See how ridiculous the whole thing is; investigate the mentality of the gentleman who is nationalistic, who does not mind the exploitation and the ruthless destruction of people, to whom wholesale massacre is nothing - but who has scruples as to what goes into his mouth. (Laughter) So, there is much more involved in this problem - not only the whole question of killing, but the right employment of the mind. The mind may be used narrowly, or it is capable of extraordinary activity; and most of us are satisfied with superficial activity, with security, sexual satisfaction, amusement, religious belief - with that we are satisfied and discard entirely the deeper response and wider significance of life. Even the religious leaders have become petty in their response to life. After all, the problem is not only killing animals but human beings, which is more important. You may refrain from using animals and degrading them,
you may be compassionate about killing them, but what is important in
this question is the whole problem of exploitation and killing - not
only the slaughter of human beings in wartime, but the way you exploit
people, the way you treat your servants and look down on them as
inferiors. Probably you are not paying attention to this because it is
near home. You would rather discuss God, reincarnation - but nothing
requiring immediate action and responsibility. Obviously, the army, the navy, are wrong professions; so is the profession of law which encourages litigation; and the police, especially the secret police. So, right employment must be found and exercised by each one, and only then can there be the cessation of killing, which will bring about peace among men. But the economic pressure is so great in the modern world that very few can withstand it. Almost no one is concerned with seeking right profession, and if you are concerned not to kill, then you have to do far more than merely avoid the killing of animals, which means you have to go into this whole problem of right employment. Though the question may appear very petty, if you go into it a little more carefully, you will see that it is a very great question because what you are, you make the world to be. If you are greedy, angry, dominating, possessive, you will inevitably create a social structure that will bring about further conflict, misery, further destruction. But unfortunately, most of us are not concerned with any of these things. Most of us are concerned with immediate pleasures, with everyday living; and if we can get them, we are satisfied. We do not want to look into the deeper and wider
problems; though we know they exist, we want to avoid them. By avoiding
these problems, they are increased, you have not solved them. To solve
them, they cannot be approached through any particular ideology, either
of the left or of the right. Look at these problems more closely and
effectively, and you will begin to understand the total process of
yourself in relation to others, which is society. Those of you who want to go into the question more deeply will have to find out whether you are contributing to war and how to avoid it, whether indirectly you are the cause of destruction. If you can really solve that question, then you can easily settle the superficial matter of whether you should be a vegetarian or not. Tackle the problem at a much deeper level, and you will find the answer. Source: Jiddu Krishnamurti Talk in Colombo 1949/50 |