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Jiddu Krishnamurti : First of all, many of you are amused; others are a little bit agitated; there is apprehension. Don't you feel all this? Let us find out.

Fundamentally, are we, you and I, seeking the same thing? Can you seek truth in any organization? Can you give yourself a label and seek truth? Can you be a Hindu and say, "I am seeking truth"? Then, when you are seeking, is not truth but fulfillment of belief. Can you belong to any organization, spiritual group, and seek truth? Is truth to be found collectively? Do you know love when you believe? Don't you know that when you believe in something very strongly and I believe in something contrary, there is no love between us.

When you believe in certain hierarchical principles and authorities and I do not, do you think there is communion between us? When the whole structure of your thinking is the future, the becoming through virtue, when you are going to be somebody in the future, when the whole process of your thinking is based on authority and hierarchical principles, do you think there is love between us? You may use me for convenience, and I may use you for convenience. But that is not love. Let us be clear. Do not get agitated about these matters. You will not understand if you get excited about it.

To find out whether you are really seeking truth and love, you must investigate, must you not? If you investigate, if you find out inwardly and therefore act outwardly, what would happen? You would be outside, wouldn't you? If you question your own beliefs, won't you find yourself outside? As long as there are societies and organizations - so-called spiritual organizations that have vested interests in property, in belief, in knowledge - obviously, the people there are not seeking truth. They may say so.

So, you must find out if we are fundamentally seeking the same thing. Can you seek truth through a Master, through a guru? Sirs, think it out. It is your problem. Can you find truth through the process of time, in becoming something? Can you find truth through the Master, through pupils, through gurus; what can they tell you fundamentally? They can only tell you to dissolve the 'me'. Are you doing that? If you are not, obviously you are not seeking truth, It is not that I am saying that you are not seeking truth, but the fact is that, if you are saying, "I am going to be somebody," if you occupy a position of spiritual authority, you cannot be seeking truth. I am very clear about these matters, and I am not trying to persuade you to accept or to denounce, which will be stupid. I cannot denounce you, as the questioner says.

Even though you have heard me for twenty years, you go on with your beliefs because it is very comforting to believe that you are being looked after, that you have special messengers for the future, that you are going to be something beautiful, now or eventually. You will go on because your vested interests are there, in property, in job, in belief, in knowledge. You do not question them. It is the same all the world over. It is not only this or that particular group of people but all groups - Catholics, Protestants, communists, capitalists - are in the same position; they have all vested interests.

The man who is really revolutionary, who is inwardly seeing the truth of all these things, will find truth. He will know what love is, not in some future date which is of no value. When a man is hungry, he wants to be fed now, not tomorrow. But you have convenient theories of time, of eventuality, in which you are caught. Therefore, where is the connection, where is the relationship between you and me, or between yourself and that which you are attempting to find out? And yet, you all talk about love, brotherhood, and everything you do is contrary to that. It is obvious, sirs, that the moment you have organization, there must be intrigues for position, for authority; you know the whole game of it.

So, what we need is not whether I denounce you or whether you denounce or throw me out. That is not the problem. Obviously you must reject a man who says that what you believe or do is wrong; you have done so, or inwardly you should do so, because I say I am opposed to that which you want. If you would really seek, if you would find truth and love, there must be singleness of purpose, complete abandonment of all vested interests, which means you must be inwardly empty, poor, not seeking, not acquiring positions of authority as displayers or bringers of messages from the Masters. You must be completely naked.

Since you do not wish that, naturally, you acquire labels, beliefs, and various forms of security. Sirs, do not reject; find out whether you are really, as you say, fundamentally seeking truth. I really question you, I really doubt you when you say, "I am seeking truth." You cannot seek truth because your search is a projection of your own desires; your experiencing of that projection is an experience which you want.

But when you do not seek, when the mind is quiet and tranquil without any want, without any motive, without any compulsion, then you will find that ecstasy comes. For that ecstasy to come, you must be completely naked, empty, alone. Most people join these societies because they are gregarious, because they are clubs, and joining clubs is very convenient socially. Do you think you are going to find truth when you are seeking comfort, satisfaction, social security? No, sirs; you must stand alone without any support, without friends, without guru, without hope, completely and inwardly naked and empty. Then only, as the cup which is empty can be filled up, so the emptiness within can be filled up with that which is everlasting.

Source - Jiddu Krishnamurti talk, January 20, 1952

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